As the presidential nominating process is set to begin, it’s time to reflect on Hillary Clinton, once again the presumptive, but challenged, Democratic nominee. She is someone that a lot people love to hate, both on the right and the left. Is it possible to criticize her without lending oneself to this culture’s deep-seated misogyny? If she embodies the contradiction between policy and identity, what are we choosing if we choose her, and is there another choice? Here are some noteworthy perspectives:
Mark Shields: Hillary is a liar, Bernie is authentic.
“The Clinton campaign this week, in perhaps the stupidest act of the entire year, took the one person who’s a character witness, who is a privileged observer of Hillary Clinton, who can testify about Hillary Clinton as a human being, as a mother, as a grandmother, as somebody who’s always been there, who’s been a force for decency in her life, who’s taught her and loved her, Chelsea Clinton, and turned her into a political hack. I mean, it was just absolutely reckless and stupid. They neutralized the advantage and the value of Chelsea Clinton by turning her into an attack dog on a phony charge that Bernie Sanders, a supporter of single-payer national health insurance, is somehow going to dismantle children’s health and Medicare. Bernie Sanders, whatever else, you look at him, he’s not pretty. He’s not a backslapper. […] He’s not a storyteller. He’s not somebody you say, oh, gee, I want a cuddly Bernie, or, boy, he’s a well-polished guy. He’s authentic.”
Allyson Hobbs: Hillary, unlike Bernie, is subject to a double, and vicious, cultural standard.
“Perhaps the sexism—in both overtly hostile and less visible but still insidious ways—has helped stoke the fires of animosity towards Clinton while, at the same time, creating an almost impossible standard for her. Unlike her male opponents, Clinton has to be far more careful and measured in what she says and does. To be free from a strict choreography of words and actions is a form of male privilege that Hillary Clinton cannot access. Authenticity has been a keyword during this election season. And our culture, suffused with sexism, plays the role of the arbiter of a candidate’s authenticity. Clinton must tread lightly: she cannot appear too strong without risking her likability ratings; she cannot appear too vulnerable without her credibility suffering.”
“The conservative political blog RedState maligned Clinton as proof that “even a homely woman can sleep her way into power.” […] Degrading comments about Clinton’s age represent the most unadulterated form of sexism levelled against her. In a culture obsessed with youth, fresh-faced femininity is valued while “older” women (who may be as young as fifty) are made to feel invisible. […] Some of the concerns about Clinton are very personal, but even these have an element of sexism in them. Many Americans, for example, feel a pointed disaffection for her. She faces what pundits call a likability problem. Voters perceive her as competent and hardworking, but not warm. A recent series of psychology studies by Princeton professor Susan Fiske showed that women who present traditionally feminine traits (stay-at-home moms, for example) are viewed as warm, but not competent, and are treated dismissively. Women considered less traditionally feminine (including lesbians, athletes, feminists, and working women) are not thought of as warm, but are perceived to be competent, and face a more antagonistic form of sexism. Women, unlike men, are rarely perceived as warm and competent, which, as Fiske explains, puts them in a “catch-22 situation.””
David Remnick: Hillary is attacked because of her gender; in the same vein, she exploits it.
“The U.N. Secretary-General’s report [published in 2015] is a progress report on the Beijing Declaration and Platform for Action, which grew out of the 1995 World Conference on Women. At that conference, Clinton, as First Lady, gave an unsparing assessment of so many of the grimmer aspects of the female condition: political exclusion, discrimination, rape as a weapon of war, genital cutting, forced illiteracy, forced abortion and sterilization. She performed in a way that suggested both conviction and political talent independent of her role as the President’s wife and counsellor. The speech was as eloquent in its way as Barack Obama’s “race speech,” in the 2008 campaign, not because of its radical originality––like Obama’s, it was rooted in decades of progressive thought––but because of its potential to affect policy and mainstream opinion. “It is no longer acceptable to discuss women’s rights as separate from human rights” was a message she delivered with clarity, particulars, and force.
This was one reason that the press conference last week—given, presumably, as Clinton was preparing to announce a run for the Presidency, in 2016—was so dispiriting. At that moment at the U.N., she should have been returning to those feminist themes, but she used the opportunity to claim that she was only trying to protect the sanctity of her communications about her “yoga routines,” her daughter’s wedding, and her mother’s funeral. This was a notably transparent exploitation of gender. It’s one thing for a politician to be stupid; it is quite another for her to assume that we are. And what to make of a politician who protested the war in Vietnam and investigated the Watergate scandals but now writes a valentine to Henry Kissinger in the Washington Post—a book review in which Clinton calls Kissinger “surprisingly idealistic”? The peoples of Chile, Cambodia, Argentina, Bangladesh, and East Timor surely want to know more.”